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The Practice of the Military Martial Arts ¡®Wol-do(êÅÓï)¡¯ and ¡®Cheonglyong-eon-woldo(ôì×£åçêÅÓï)¡¯ in Faith of ¡®Gwan-u(μéâ)¡¯ in the Late Joseon Dynasty
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This paper examines the establishment process and meaning of ¡®Wol-do(êÅÓï)¡¯, a martial art newly popularized in the Joseon military during the Imjin War. In particular, is better known to us by the name ¡®Cheonglyong-eon-woldo(ôì×£åçêÅÓï)¡¯, the weapon used by ¡®Gwan-u(μéâ)¡¯ in ¡ºSamgugji(ß²ÏÐò¤)¡». In the course of the Imjin War, ¡®Gwan-u¡¯ temples were built all over the country, including Seoul, and the symbolism of ¡®Wol-do¡¯ increased. In the process, ¡®Wol-do¡¯ was not only a martial arts part, but also added a function as a unique design that symbolizes the king¡¯s military authority. This can be summarized as follows. First, ¡®Wol-do¡¯, which was a strange weapon to the Joseon military, was popularized by Ming strategists. Secondly, One of the reasons why ¡ºMuyejebobeonyeogsogjib(ÙëçÝð³ÜÏÛèæ»áÙó¢)¡» was published was to effectively crush the enemy¡¯s cavalry, and ¡®Wol-do¡¯ was recorded in the Joseon martial arts book for the first time at that time. Third, after the Imjin War, ¡®Wol-do¡¯ was a weapon symbolizing ¡®Gwan-u¡¯, and was newly designated as a symbol of the king. It became a tool that symbolized military power during the royal procession. Fourth, After the Imjin War, the value of martial arts increased, such as adopting ¡®Wol-do¡¯ as a symbol for the king¡¯s military marching. In addition, from King Sukjong(âÜðó) to King Jeongjo(ïáðÓ), by making ¡®Gwan-u¡¯ the object of political worship nationally, ¡®Wol-do¡¯ has increased its status as a symbolic weapon of loyalty to the king. Finally, we compared and confirmed the practicality of ¡®Wol-do¡¯, a weapon that symbolizes ¡®Gwan-u¡¯, in ¡ºSamgugji(ß²ÏÐò¤)¡» and ¡ºSamgug-yeon-ui(ß²ÏÐæÑëù)¡».
https://www.dbpia.co.kr/journal/articleDetail?nodeId=NODE11534800
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2023.09 125 - 154 (30page)
DOI : 10.52955/JCCF.2023.09.6.125
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